Nasa'i 3337 · Book 26
Sunan an-Nasa'i, 3337
The Book of Marriage
Sahih (authentic)by Al-Albani
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ مَالِكٌ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ الرَّجُلَ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ ابْنَتَهُ وَلَيْسَ بَيْنَهُمَا صَدَاقٌ .
It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. Ash-Shighar means when a man marries his daughter to another man, on the condition that that man marries his daughter to him, and no dowry is exchanged between themRapporté par Ibn 'Umar : Le Messager d’Allah ﷺ a interdit le mariage Ash-Shighar. Ash-Shighar, c’est quand un homme marie sa fille à un autre homme, à condition que cet homme lui donne sa propre fille en mariage, sans qu’aucune dot ne soit échangée entre euxGrades given by scholars
- Abu Ghuddah
- Sahih
- Al-Albani
- Sahih
- Zubair Ali Zai
- Sahih - Agreed Upon
Source: fawazahmed0/hadith-api (public domain).