Nasa'i 3262 · Book 26
Sunan an-Nasa'i, 3262
The Book of Marriage
Sahih (authentic)by Al-Albani
أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ الرِّبَاطِيُّ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنِي أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ عَبَّاسِ بْنِ رَبِيعَةَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الأَيِّمُ أَوْلَى بِأَمْرِهَا وَالْيَتِيمَةُ تُسْتَأْمَرُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا " .
It was narrated from Ibn 'Abbas that the Messenger of Allah said:"A previously married woman has more right (to decide) about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted with regard to marriage, and her permission is her silenceRapporté par Ibn 'Abbas : Le Messager d’Allah ﷺ a dit : "Une femme déjà mariée a plus de droit qu’on tienne compte de son avis pour son mariage que son tuteur, et une orpheline doit être consultée pour le mariage, et son accord, c’est son silenceGrades given by scholars
- Abu Ghuddah
- Sahih
- Al-Albani
- Sahih
- Zubair Ali Zai
- Sahih
Source: fawazahmed0/hadith-api (public domain).