Nasa'i 3261 · Book 26
Sunan an-Nasa'i, 3261
The Book of Marriage
Sahih (authentic)by Al-Albani
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، قَالَ سَمِعْتُهُ مِنْهُ، بَعْدَ مَوْتِ نَافِعٍ بِسَنَةٍ وَلَهُ يَوْمَئِذٍ حَلْقَةٌ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْفَضْلِ عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْيَتِيمَةُ تُسْتَأْمَرُ وَإِذْنُهَا صُمَاتُهَا " .
It was narrated from Ibn 'Abbas that the Prophet said:"A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted, and her permission is her silenceRapporté par Ibn 'Abbas : Le Prophète ﷺ a dit : "Une femme déjà mariée a plus de droit qu’on tienne compte de son avis pour son mariage que son tuteur, et une orpheline doit être consultée, et son accord, c’est son silenceGrades given by scholars
- Abu Ghuddah
- Sahih
- Al-Albani
- Sahih
- Zubair Ali Zai
- Hasan
Source: fawazahmed0/hadith-api (public domain).