Sourate At-Tawba · سُوْرَةُ التَّوْبَةِ · Juz 10

Q 9:61

وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌ ۚ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ ۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ

Traductions

Et il en est parmi eux ceux qui font du tort au Prophète et disent: «Il est tout oreille». - Dis: «Une oreille pour votre bien. Il croit en Allah et fait confiance aux croyants, et il est une miséricorde pour ceux d'entre vous qui croient. Et ceux qui font du tort au Messager d'Allah auront un châtiment douloureux».

Muhammad Hamidullah · FR

And among them are those who abuse the Prophet and say, "He is an ear." Say, "[It is] an ear of goodness for you that believes in Allah and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allah - for them is a painful punishment.

Sahih International · EN

Tafsir

Certains hypocrites, après avoir été témoins de son indulgence, disent afin de porter préjudice au Messager d’Allah: Il écoute n’importe qui et le croit sans distinguer le vrai du faux. Ô Messager, réponds-leur: Le Messager n’écoute que ce qui est bien. Il croit en Allah, accorde du crédit aux croyants véridiques et est une miséricorde pour eux. En effet, son envoi est une miséricorde pour ceux qui croient en lui tandis que ceux qui lui portent préjudice, de quelque manière que ce soit, subiront un châtiment douloureux.

Al-Mukhtasar fi Tafsir al-Quran · Tafsir Center for Quranic Studies

Lire Ibn Kathir (Ibn Kathir (abrégé, en anglais))

And among them are men who annoy the Prophet and say: "He is (lending his) ear (to every news)." Say: "He listens to what is best for you; he believes in Allah; has faith in the believers; and is a mercy to those of you who believe." But those who annoy Allah's Messenger, will have a painful torment (61) Hypocrites annoy the Prophet (ﷺ) Allah says, some hypocrites bother the Messenger of Allah ﷺ by questioning his character, saying, هُوَ أُذُنٌ (he is (lending his) ear), to those who say anything about us; he believes whoever talks to him. Therefore, if we went to him and swore, he would believe us. Similar was reported from Ibn 'Abbas, Mujahid and Qatadah. Allah said, قُلْ أُذُنُ خَيْرٍ لَّكُمْ (Say: "He listens to what is best for you"), he knows who's saying the truth and who is lying, يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ (he believes in Allah; has faith in the believers), he believes the believers, وَرَحْمَةٌ لِّلَّذِينَ آمَنُوا مِنكُمْ (and is a mercy to those of you who believe"), and a proof against the disbelievers, وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ (But those who annoy Allah's Messenger, will have a painful torment.)

Texte arabe : Tanzil (uthmani). Traductions : Muhammad Hamidullah (fr), Sahih International (en). tanzil.net