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Ummah

Sourate Al-An'aam · سُوْرَةُ الْاَنْعَامِ · Juz 8

Q 6:152

وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۖ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ

Traductions

Et ne vous approchez des biens de l'orphelin que de la plus belle manière, jusqu'à ce qu'il ait atteint sa majorité. Et donnez la juste mesure et le bon poids, en toute justice. Nous n'imposons à une âme que selon sa capacité. Et quand vous parlez, soyez équitables même s'il s'agit d'un proche parent. Et remplissez votre engagement envers Allah. Voilà ce qu'Il vous enjoint. Peut-être vous rappellerez-vous.
Muhammad Hamidullah · FR
And do not approach the orphan's property except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you testify, be just, even if [it concerns] a near relative. And the covenant of Allah fulfill. This has He instructed you that you may remember.
Sahih International · EN

Tafsir

Allah déclara illicite de disposer des biens de l’orphelin (le mot yatîmun désigne celui dont le père est décédé avant qu’il n’atteigne la puberté) sauf si cela lui permet d’en tirer bénéfice, lui est profitable et augmente sa richesse. Cela est permis jusqu’à ce qu’il atteigne la puberté et devienne mature. D’autre part, Allah vous déclara illicite de frauder dans les poids et mesures. Vous êtes plutôt tenus d’être équitables lorsque vous prenez comme lorsque vous donnez, lorsque vous vendez comme lorsque vous achetez. Nous ne chargeons une âme que de ce qu’elle peut supporter. Ainsi, aucun reproche ne sera fait concernant les surplus et les déficits qu’on ne peut éviter. Il vous a aussi déclaré illicite de faire preuve de favoritisme envers vos proches ou vos amis par les fausses nouvelles ou les faux témoignages. Il vous a déclaré illicite de manquer à l’engagement pris avec Allah ou au nom d'Allah. Vous vous devez plutôt de l’honorer. Tel est ce qu’Allah vous ordonne, allez-vous réfléchir à ce qu’il adviendra de vous?

Al-Mukhtasar fi Tafsir al-Quran · Tafsir Center for Quranic Studies
Lire Ibn Kathir (Ibn Kathir (abrégé, en anglais))
"And come not near to the orphan's property, except to improve it, until he (or she) attains the age of full strength; and give full measure and full weight with justice." – We burden not any person, but that which he can bear – "And whenever you speak, say the truth even if a near relative is concerned, and fulfill the covenant of Allah. This He commands you, that you may remember. (152) The Prohibition of Consuming the Orphan's Property Ata' bin As-Sa'ib said that Sa'id bin Jubayr said that Ibn 'Abbas said, "When Allah revealed, وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ (And come not near to the orphan's property, except to improve it.) and, إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا (Verily, those who unjustly eat up the property of orphans.)[4:10] those who were guardians of orphans separated their food from the orphans' food and their drink from their drink. When any of that food or drink remained, they used to keep it for the orphan until he or she ate it or it spoiled. This became difficult for the companions and they talked about it to the Messenger of Allah ﷺ, and Allah sent down the Ayah, وَيَسْأَلُونَكَ عَنِ الْيَتَامَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَانُكُمْ (And they ask you about orphans. Say: "The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers.")[2:220] Thereafter, they mixed their food and drink with food and drink of the orphans." Abu Dawud collected this statement. Allah's statement, حَتَّىٰ يَبْلُغَ أَشُدَّهُ (until he (or she) attains the age of full strength;), refers to reaching the age of adolescence, according to Ash-Sha'bi, Malik and several others among the Salaf. The Command to Give Full Measure and Full Weight with Justice Allah's statement, وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ (and give full measure and full weight with justice.) is a command to establish justice while giving and taking. Allah has also warned against abandoning this commandment, when He said, وَيْلٌ لِّلْمُطَفِّفِينَ - الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ - وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ - أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ - لِيَوْمٍ عَظِيمٍ - يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ (Woe to Al-Mutaffifin. Those who, when they have to receive by measure from men, demand full measure. And when they have to give by measure or weight to (other) men, give less than due. Do they not think that they will be resurrected (for reckoning). On a Great Day? The Day when (all) mankind will stand before the Lord of all that exists?)[83:1-6]. Allah destroyed an entire nation that was accustomed to giving less in weights and measures. Allah said next, لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا (We burden not any person, but that which he can bear.) that is, whoever strives while pursuing his rights and giving other peoples' full rights, then there is no sin on him if he commits an honest mistake after trying his best and striving to do what is right. The Order for Just Testimony Allah said; وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ (And whenever you give your word, say the truth even if a near relative is concerned.) This is similar to His statement, يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ (O you who believe! Stand out firmly for Allah as just witnesses.)[5:8] And there is a similar Ayah in Surat An-Nisa'. So Allah commands justice in action and statement, with both near relatives and distant relatives. Indeed, Allah orders justice for everyone at all times and in all situations. Fulfilling the Covenant of Allah is an Obligation Allah said next, وَبِعَهْدِ اللَّهِ أَوْفُوا (and fulfill the Covenant of Allah.) Ibn Jarir commented, "Allah commands: Fulfill Allah's commandments that He has ordered you. You will do so when you obey Him in what He commanded, refrain from what He prohibited and abide by His Book and the Sunnah of His Messenger ﷺ. This constitutes fulfilling the covenant of Allah, ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ (...This He commands you, that you may remember.) Allah says here, that this is what He has ordered and commanded, and He stressed its importance for you, لَعَلَّكُمْ تَذَكَّرُونَ (...that you may remember.), that you may be advised and thus refrain from what you used to do before this."

Texte arabe : Tanzil (uthmani). Traductions : Muhammad Hamidullah (fr), Sahih International (en). tanzil.net

Al-An'aam 6:152 · Ummah