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Ummah

Sourate Az-Zumar · سُوْرَةُ الزُّمَرِ · Juz 23

Q 39:24

أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَقِيلَ لِلظَّـٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ

Traductions

Est-ce que celui qui, au Jour de la Résurrection, se sera protégé le visage contre le pire châtiment... Et l'on dira aux injustes: «Goûtez à ce que vous avez acquis».
Muhammad Hamidullah · FR
Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."
Sahih International · EN

Tafsir

Celui-là qu’Allah a guidé, lui a facilité sa vie dans le bas monde et le fera entrer au Paradis dans l'au-delà, est-il semblable à celui qui meurt dans la mécréance et qu’Allah fait entrer en Enfer, pieds et poings enchaînés, incapable de se protéger du feu, si ce n’est par son visage qu’il expose à la fournaise? On dira en guise d’admonestation à ceux qui auront été injustes envers eux-mêmes en mécroyant et en commettant des péchés: Goûtez à la rétribution pour la mécréance et les péchés dont vous vous rendiez coupables dans le bas monde.

Al-Mukhtasar fi Tafsir al-Quran · Tafsir Center for Quranic Studies
Lire Ibn Kathir (Ibn Kathir (abrégé, en anglais))
Is he then, who will confront with his face the awful torment on the Day of Resurrection? And it will be said to the wrongdoers: "Taste what you used to earn! (24)Those before them denied, and so the torment came on them from directions they perceived not (25)So, Allah made them to taste the disgrace in the present life, but greater is the torment of the Hereafter if they only knew (26) The Final Destination of the Disbelievers أَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ ۚ (Is he then, who will confront with his face the awful torment on the Day of Resurrection?) he will be rebuked and he and the evildoers like him will be told: ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَ (Taste what you used to earn!) 'Is this like the one who comes secure on the Day of Resurrection?' as Allah says: أَفَمَنْ يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّنْ يَمْشِي سَوِيًّا عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ (Is he who walks prone on his face, more rightly guided, or he who walks upright on the straight way?)(67:22); يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ (The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!")(54:48), and أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ (Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection?)(41:40) In each of these Ayat, it was sufficient to refer to one of the two groups. كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ (Those before them denied, and so the torment came on them from directions they perceived not.) means, the previous generations who denied the Messengers were destroyed by Allah for their sins. And none had they to protect them from Allah. فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا ۖ (So Allah made them to taste the disgrace in the present life,) means, by means of the punishment and revenge which He sent down upon them, and the rejoicing of the believers for what happened to them. So, let those who are addressed beware, for they have rejected the noblest of the Messengers and the Seal of the Prophets ﷺ. And what Allah has promised them of severe punishment in the Hereafter is worse than whatever befell them in this world. Allah says: وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ (but greater is the torment of the Hereafter if they only knew!)

Texte arabe : Tanzil (uthmani). Traductions : Muhammad Hamidullah (fr), Sahih International (en). tanzil.net