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Ummah

Sourate Saba · سُوْرَةُ سَبَاٍ · Juz 22

Q 34:46

۞ قُلْ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍ ۖ أَن تَقُومُوا۟ لِلَّهِ مَثْنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُوا۟ ۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ

Traductions

Dis: «Je vous exhorte seulement à une chose: que pour Allah vous vous leviez, par deux ou isolément, et qu'ensuite vous réfléchissiez. Votre compagnon (Muhammad) n'est nullement possédé: il n'est pour vous qu'un avertisseur annonçant un dur châtiment».
Muhammad Hamidullah · FR
Say, "I only advise you of one [thing] - that you stand for Allah, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.
Sahih International · EN

Tafsir

Ô Messager, dis à ces polythéistes: Je ne vous conseille qu’une seule chose: de vous lever par deux ou un à un, de vous défaire pour Allah de votre passion puis de vous remémorer le passé de votre compagnon et de vous rappeler de sa rationalité, de sa véracité et de sa loyauté, afin d’acquérir la certitude qu’il n’est pas fou et qu’il ne fait que vous avertir d’un châtiment sévère si vous ne vous repentez pas à Allah de votre polythéisme.

Al-Mukhtasar fi Tafsir al-Quran · Tafsir Center for Quranic Studies
Lire Ibn Kathir (Ibn Kathir (abrégé, en anglais))
Say: "I exhort you to one (thing) only, that you stand up for Allah's sake in pairs and singly, and reflect, there is no madness in your companion. He is only a warner to you in face of a severe torment. (46) Refutation of Their Accusation that the Prophet (صلی اللہ علیہ وسلم) was Insane Allah says: 'Say, O Muhammad, to these disbelievers who claim that you are crazy,' إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ (I exhort you to one (thing) only,) meaning, 'I am only telling you to one thing,' and that is: أَنْ تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ثُمَّ تَتَفَكَّرُوا ۚ مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ ۚ (that you stand up for Allah's sake in pairs and singly, and reflect, there is no madness in your companion.) meaning, 'stand sincerely before Allah, without being influenced by your own desires or tribal feelings, and ask one another, is Muhammad crazy? Advise one another,' ثُمَّ تَتَفَكَّرُوا (and reflect) means, let each person look within himself concerning the matter of Muhammad ﷺ, and ask other people about him if he is still confused, then let him think about the matter. Allah says: أَنْ تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ثُمَّ تَتَفَكَّرُوا ۚ مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ ۚ (that you stand up for Allah's sake in pairs and singly, and reflect, there is no madness in your companion.) This meaning was stated by Mujahid, Muhammad bin Ka'b, As-Suddi, Qatadah and others. This is what is meant by the Ayah. إِنْ هُوَ إِلَّا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ (He is only a warner to you in face of a severe torment.) Al-Bukhari recorded that Ibn 'Abbas, may Allah be pleased with him, commented on this Ayah: "One day, the Prophet ﷺ climbed up As-Safa' and shouted, يَا صَبَاحَاهْ (O people!) The Quraysh gathered around him, and said, 'What is the matter with you?' He said, أَرَأَيْتُمْ لَوْ أَخْبَرْتُكُمْ أَنَّ الْعَدُوَّ يُصَبِّحُكُمْ أَوْ يُمَسِّيكُمْ أَمَا كُنْتُمْ تُصَدِّقُونِّي (What do you think? If I told you that the enemy were approaching and will reach us in the morning or in the evening, would you believe me?) They said, 'Of course.' He ﷺ said: فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ (I am a warner to you in the face of a severe punishment.) Abu Lahab said, 'May you perish! You have called us together only to tell us this?' Then Allah revealed: تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ (Perish the two hands of Abu Lahab and perish he!)(111:1) We have already discussed this in our Tafsir of the Ayah: وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ (And warn your tribe of near kindred)(26:214).

Texte arabe : Tanzil (uthmani). Traductions : Muhammad Hamidullah (fr), Sahih International (en). tanzil.net