Sourate Al-Baqara · سُوْرَةُ البَقَرَةِ · Juz 2

Q 2:148

وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ أَيْنَ مَا تَكُونُوا۟ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًا ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Traductions

A chacun une orientation vers laquelle il se tourne. Rivalisez donc dans les bonnes œuvres. Où que vous soyez, Allah vous ramènera tous vers Lui, car Allah est, certes Omnipotent.

Muhammad Hamidullah · FR

For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent.

Sahih International · EN

Tafsir

A chaque communauté une orientation, concrète ou abstraite, en direction de laquelle celle-ci se tourne. C’est pourquoi les qiblah et les prescriptions diffèrent d’une communauté à une autre. Cette diversité n’est pas nuisible si elle découle d’un ordre et d’une prescription d’Allah. Rivalisez-donc, ô croyants, dans l’accomplissement des bonnes œuvres qui vous ont été ordonnées et Allah vous rassemblera le Jour de la Résurrection où que vous soyez afin de vous rétribuer pour vos œuvres. Allah est certes Tout-puissant: vous rassembler et vous rétribuer ne lui est pas difficile.

Al-Mukhtasar fi Tafsir al-Quran · Tafsir Center for Quranic Studies

Lire Ibn Kathir (Ibn Kathir (abrégé, en anglais))

For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, Allah will bring you together (on the Day of Resurrection). Truly, Allah is able to do all things (148) Every Nation has a Qiblah Al-'Awfi reported that Ibn 'Abbas said: وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا (For every nation there is a direction to which they face (in their prayers)) "This talks about followers of the various religions. Hence, every nation and tribe has its own Qiblah that they choose, while Allah's appointed Qiblah is what the believers face." Abul-'Aliyah said, "The Jew has a direction to which he faces (in the prayer). The Christian has a direction to which he faces. Allah has guided you, O (Muslim) Ummah, to a Qiblah which is the true Qiblah." This statement was also related to Mujahid, 'Ata' Ad-Dahhak, Ar-Rabi' bin Anas, As-Suddi, and others. This last Ayah is similar to what Allah said: لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا (To each among you, We have prescribed a law and a clear way. If Allah had willed, He would have made you one nation, but that (He) may test you in what He has given you; so compete in good deeds. The return of you (all) is to Allah.)(5:48) In the Ayah (2:148), Allah said: أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ (Wheresoever you may be, Allah will bring you together (on the Day of Resurrection). Truly, Allah is able to do all things.) meaning: He is able to gather you from the earth even if your bodies and flesh disintegrated and scattered.

Texte arabe : Tanzil (uthmani). Traductions : Muhammad Hamidullah (fr), Sahih International (en). tanzil.net