Sourate Yusuf · سُوْرَةُ يُوسُفَ · Juz 12

Q 12:23

وَرَٰوَدَتْهُ ٱلَّتِى هُوَ فِى بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ وَقَالَتْ هَيْتَ لَكَ ۚ قَالَ مَعَاذَ ٱللَّهِ ۖ إِنَّهُۥ رَبِّىٓ أَحْسَنَ مَثْوَاىَ ۖ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ

Traductions

Or celle [Zulikha] qui l'avait reçu dans sa maison essaya de le séduire. Et elle ferma bien les portes et dit: «Viens, (je suis prête pour toi!)» - Il dit: «Qu'Allah me protège! C'est mon maître qui m'a accordé un bon asile. Vraiment les injustes ne réussissent pas».

Muhammad Hamidullah · FR

And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed."

Sahih International · EN

Tafsir

L’épouse du gouverneur d’Egypte essaya, en usant d’amabilité et de ruse, de séduire Joseph et de le faire tomber dans la fornication. Elle verrouilla ainsi les portes afin de se garantir l’intimité et lui dit: Viens à moi ! Joseph lui répondit: Qu’Allah me protège de ce à quoi tu m’invites. Mon maître a été bienfaisant envers moi dans sa demeure. Je ne le tromperai donc pas et dans le cas contraire, je serais quelqu’un d’injuste. Or les injustes ne connaissent pas la réussite.

Al-Mukhtasar fi Tafsir al-Quran · Tafsir Center for Quranic Studies

Lire Ibn Kathir (Ibn Kathir (abrégé, en anglais))

And she, in whose house he was, sought to seduce him (to do an evil act), and she closed the doors and said: "Come on, O you." He said: "I seek refuge in Allah! Truly, he is my Rabb! He made my living in a great comfort! Verily, the wrongdoers will never be successful. (23) Wife of the 'Aziz loves Yusuf and plots against Him Allah states that the wife of the 'Aziz of Egypt, in whose house Yusuf resided and whose husband recommended that she takes care of him and be generous to him, tried to seduce Yusuf! She called him to do an evil act with her, because she loved him very much. Yusuf was very handsome, filled with manhood and beauty. She beautified herself for him, closed the doors and called him, وَقَالَتْ هَيْتَ لَكَ (and (she) said: "Come on, O you.") But he categorically refused her call, قَالَ مَعَاذَ اللَّهِ ۖ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ (He said: "I seek refuge in Allah! Truly, he is my Rabb! He made my living in a great comfort!") as they used to call the chief and master a 'Rabb', Yusuf said to her, 'your husband is my master who provided me with comfortable living and was kind to me, so I will never betray him by committing immoral sins with his wife,' إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ (Verily, the wrongdoers will never be successful.) This was said by Mujahid, As-Suddi, Muhammad bin Ishaq and several others. The scholars differ in their recitation of, هَيْتَ لَكَ (Hayta Laka), whereby Ibn 'Abbas, Mujahid and several other scholars said that it means that she was calling him to herself. Al-Bukhari said; "Ikrimah said that, هَيْتَ لَكَ (Hayta Laka') means, 'come on, O you', in the Aramaic language." Al-Bukhari collected this statement from 'Ikrimah without a chain of narration. Other scholars read it with the meaning, 'I am ready for you'. Ibn 'Abbas, Abu 'Abdur-Rahman As-Sulami, Abu Wa'il, 'Ikrimah and Qatadah were reported to have read this part of the Ayah this way and explained it in the manner we mentioned, as 'I am ready for you'.

Texte arabe : Tanzil (uthmani). Traductions : Muhammad Hamidullah (fr), Sahih International (en). tanzil.net