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Ummah

Sourate Hud · سُوْرَةُ هُوْدٍ · Juz 12

Q 11:86

بَقِيَّتُ ٱللَّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍ

Traductions

Ce qui demeure auprès d'Allah est meilleur pour vous si vous êtes croyants! Et je ne suis pas un gardien pour vous».
Muhammad Hamidullah · FR
What remains [lawful] from Allah is best for you, if you would be believers. But I am not a guardian over you."
Sahih International · EN

Tafsir

Le licite que vous laisse Allah après que vous vous soyez équitablement acquittés des droits d’autrui est plus bénéfique et gratifiant que le surplus que vous acquérez en fraudant et en corrompant la Terre. Si vous êtes de véritables croyants, contentez-vous de ce reste. Je ne suis pas un gardien qui consigne vos œuvres et vous demande des comptes. Le gardien de vos œuvres est Celui qui connaît ce qui est secret et intime.

Al-Mukhtasar fi Tafsir al-Quran · Tafsir Center for Quranic Studies
Lire Ibn Kathir (Ibn Kathir (abrégé, en anglais))
"And O my people! Give full measure and weight in justice and reduce not the things that are due to the people, and do not commit mischief in the land, causing corruption. (85)"That which is left by Allah is better for you, if you are believers. And I am not a guardian over you. (86) First, he (Shu'ayb) prohibited them from cheating in business by decreasing the weights whenever they gave (products) to people. He commanded them to give just measure and weight whether they were giving or receiving (in transactions). He also forbade them from causing mischief and corruption in the land. This was due to their practice of highway robbery along the roads. Abu Ja'far bin Jarir said, بَقِيَّتُ اللَّهِ خَيْرٌ لَّكُمْ (That which is left by Allah (after giving the rights of the people) is better for you,) "This means what you gain from your successful business dealings in which you have given just measure, is better for you than wrongfully taking the wealth of the people." Ibn Jarir said that this statement has been reported from Ibn 'Abbas and I say it is similar to Allah's statement, قُل لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ (Say: "Not equal are Khabith (all that is evil) and Tayyib (all that is good), even though the abundance of Khabith may please you.")[5:100] Allah then says, وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ (And I am not a guardian over you.) This means a watcher over you people. In other words, "Do this for Allah and not to be seen by the people."

Texte arabe : Tanzil (uthmani). Traductions : Muhammad Hamidullah (fr), Sahih International (en). tanzil.net