Nasa'i 1332 · Livre 13
Sunan an-Nasa'i, 1332
The Book of Forgetfulness (In Prayer)
Sahih (authentique)selon Al-Albani
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِلاَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ رَمَقْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي صَلاَتِهِ فَوَجَدْتُ قِيَامَهُ وَرَكْعَتَهُ وَاعْتِدَالَهُ بَعْدَ الرَّكْعَةِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ .
Rapporté par Al-Bara' bin 'Azib : J’ai observé le Messager d’Allah (ﷺ) pendant la prière, et j’ai remarqué que sa station debout, son inclinaison, son redressement après l’inclinaison, sa prosternation, son assise entre les deux prosternations et son assise entre le taslim et le moment où il quittait la place étaient presque de la même duréeIt was narrated that Al-Bara' bin 'Azib said:"I watched the Messenger of Allah (ﷺ) when he prayed, and I noticed that his standing, his bowing, his standing up after bowing, his prostration, his sitting between the two prostrations and his sitting between the taslim and departing were almost the same in lengthDegrés donnés par les savants
- Abu Ghuddah
- Sahih
- Al-Albani
- Sahih
- Zubair Ali Zai
- Sahih Muslim
Source : fawazahmed0/hadith-api (domaine public).