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Ummah

Ibn Majah 2642 · Livre 21

Sunan Ibn Majah, 2642

The Chapters on Blood Money

Sahih (authentique)selon Al-Albani

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ، كَانَ يَقُولُ الدِّيَةُ لِلْعَاقِلَةِ وَلاَ تَرِثُ الْمَرْأَةُ مِنْ دِيَةِ زَوْجِهَا شَيْئًا حَتَّى كَتَبَ إِلَيْهِ الضَّحَّاكُ بْنُ سُفْيَانَ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَرَّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا ‏.‏

Rapporté par Sa'eed bin Musayyab : ‘Umar disait : “La compensation du sang revient aux proches parents masculins du côté paternel et la femme n’hérite rien de la compensation du sang de son mari,” jusqu’à ce qu’Ad-Dahhak bin Sufyan lui écrive pour lui dire que le Prophète (ﷺ) avait jugé que la femme d’Ashyam bin Dibabi devait hériter de la compensation du sang de son mari
FR · Traduction française fournie par la source (hadith-api), non relue.
It was narrated from Sa'eed bin Musayyab that 'Umar used to say:“The blood money is for the near male relatives from the father's side and the wife does not inherit anything from the blood money of her husband,” until Ad-Dahhak bin Sufyan wrote to him, and told him that the Prophet (ﷺ) ruled that the wife of Ashyam bin Dibabi should inherit from the blood money of her husband
EN

Degrés donnés par les savants

Al-Albani
Sahih
Muhammad Fouad Abd al-Baqi
Sahih
Shuaib Al Arnaut
Hasan Sahih
Zubair Ali Zai
Sahih

Source : fawazahmed0/hadith-api (domaine public).