Ibn Majah 2642 · Livre 21
Sunan Ibn Majah, 2642
The Chapters on Blood Money
Sahih (authentique)selon Al-Albani
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ، كَانَ يَقُولُ الدِّيَةُ لِلْعَاقِلَةِ وَلاَ تَرِثُ الْمَرْأَةُ مِنْ دِيَةِ زَوْجِهَا شَيْئًا حَتَّى كَتَبَ إِلَيْهِ الضَّحَّاكُ بْنُ سُفْيَانَ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَرَّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا .
Rapporté par Sa'eed bin Musayyab : ‘Umar disait : “La compensation du sang revient aux proches parents masculins du côté paternel et la femme n’hérite rien de la compensation du sang de son mari,” jusqu’à ce qu’Ad-Dahhak bin Sufyan lui écrive pour lui dire que le Prophète (ﷺ) avait jugé que la femme d’Ashyam bin Dibabi devait hériter de la compensation du sang de son mariIt was narrated from Sa'eed bin Musayyab that 'Umar used to say:“The blood money is for the near male relatives from the father's side and the wife does not inherit anything from the blood money of her husband,” until Ad-Dahhak bin Sufyan wrote to him, and told him that the Prophet (ﷺ) ruled that the wife of Ashyam bin Dibabi should inherit from the blood money of her husbandDegrés donnés par les savants
- Al-Albani
- Sahih
- Muhammad Fouad Abd al-Baqi
- Sahih
- Shuaib Al Arnaut
- Hasan Sahih
- Zubair Ali Zai
- Sahih
Source : fawazahmed0/hadith-api (domaine public).