Abu Dawud 854 · Livre 2
Sunan Abi Dawud, 854
Prayer (Kitab Al-Salat)
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو كَامِلٍ - دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ هِلاَلِ بْنِ أَبِي حُمَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ رَمَقْتُ مُحَمَّدًا صلى الله عليه وسلم - وَقَالَ أَبُو كَامِلٍ رَسُولَ اللَّهِ صلى الله عليه وسلم - فِي الصَّلاَةِ فَوَجَدْتُ قِيَامَهُ كَرَكْعَتِهِ وَسَجْدَتِهِ وَاعْتِدَالَهُ فِي الرَّكْعَةِ كَسَجْدَتِهِ وَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ وَسَجْدَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَرَكْعَتَهُ وَاعْتِدَالَهُ بَيْنَ الرَّكْعَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ .
Rapporté par Al-Bara b. Azib : J’ai assisté à la prière de Muhammad ﷺ – la version d’Abu Kamil dit : du Messager d’Allah ﷺ. J’ai constaté que sa station debout était semblable à son inclinaison et à sa prosternation, et que sa position droite après l’inclinaison était comme sa prosternation, et que sa position assise entre les deux prosternations, sa prosternation, sa position assise entre la salutation et le départ (après la prière) étaient presque de même durée. Abu Dawud a dit : Musaddad a dit : Son inclinaison, sa position droite après l’inclinaison, sa prosternation, sa position assise entre les deux prosternations, sa prosternation et sa position assise entre la salutation et le départ (après la prière) étaient presque de même duréeAl-Barab. Azib said:I witnessed Muhammed(ﷺ) –Abu Kamil’s version has the wording: The Messenger of Allah(ﷺ)-during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration, and his sitting between the two prostration and his prostration(and his sitting between the salutation) and going away( after finishing the prayer) were nearly equal to one another. Abu Dawud said: Musaddad said: His bowing and his moderation in bowing and prostration, and his prostration and his sitting between the two prostrations, and his prostration and sitting between the salutation and going away (after finishing the prayer) were nearly equalDegrés donnés par les savants
- Al-Albani
- Sahih
- Muhammad Muhyi Al-Din Abdul Hamid
- Sahih
- Shuaib Al Arnaut
- Sahih
- Zubair Ali Zai
- Sahih Muslim (471)
Source : fawazahmed0/hadith-api (domaine public).