Sunan Abi Dawud, 1570

Ibn Shihab (Al Zuhri) a dit : Voici la copie de la lettre du Messager d’Allah ﷺ, qu’il avait écrite au sujet de la sadaqa (zakat). Elle était gardée par les descendants de ‘Umar ibn Al Khattab. Ibn Shihab a dit : Salim ibn Abdallah ibn Umar me l’a lue et je l’ai bien mémorisée. Umar ibn Abdul Aziz l’a fait copier auprès de ‘Abdallah, ‘Abdallah ibn Umar et Salim ibn ‘Abdallah ibn ‘Umar. Il (Ibn Shihab) a ensuite rapporté le récit comme précédemment (jusqu’à cent vingt chameaux). Il a ajouté : si les chameaux atteignent cent vingt et un à cent vingt-neuf, on donne trois chamelles de trois ans. S’ils atteignent cent trente à cent trente-neuf, deux chamelles de trois ans et une de quatre ans. S’ils atteignent cent quarante à cent quarante-neuf, deux chamelles de quatre ans et une de trois ans. S’ils atteignent cent cinquante à cent cinquante-neuf, trois chamelles de quatre ans. S’ils atteignent cent soixante à cent soixante-neuf, quatre chamelles de quatre ans. S’ils atteignent cent soixante-dix à cent soixante-dix-neuf, trois chamelles de trois ans et une de quatre ans. S’ils atteignent cent quatre-vingts à cent quatre-vingt-neuf, deux chamelles de quatre ans et deux de trois ans. S’ils atteignent cent quatre-vingt-dix à cent quatre-vingt-dix-neuf, trois chamelles de quatre ans et une de trois ans. S’ils atteignent deux cents, quatre chamelles de quatre ans ou cinq de trois ans, selon ce qui est disponible. Pour les chèvres de pâturage, il a rapporté le récit semblable à celui transmis par Sufyan ibn Husain. Cette version ajoute : « Une vieille chèvre, une chèvre borgne ou un bouc ne doit pas être acceptée comme zakat sauf si le collecteur le souhaite. »

Ibn Shihab (Al Zuhri) said This is the copy of the letter of the Messenger of Allah(ﷺ), which he had written about sadaqah(zakat). This was in the custody of the descendants of ‘Umar bin Al Khattab. Ibn Shihab said Salim bin Abdallah bin Umar read it to me and I memorized it properly. Umar bin Abdul Aziz got it copied from ‘Abdallah, ‘Abdallah bin Umar and Salim bin ‘Abdallah bin ‘Umar. He (Ibn Shihab) then narrated the tradition like the former(i.e., up to one hundred and twenty camels). He further said if they (the camels) reach one hundred and twenty one to one hundred and twenty nine, three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine, two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine, two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine, three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine, three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine, two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine, three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred, four she camels in their fourth year or five she Camels in their third year, camels of whichever age are available, are to be accepted. For the pasturing goats, he narrated the tradition similar to that transmitted by Sufyan bin Husain. This version adds “An old goat, one with defect in the eye or a male goat is not to be accepted in sadaqah(zakat) unless the collector wishes.”