Surah Al-A'raaf · سُوْرَةُ الْاَعْرَافِ · Juz 8
Q 7:87
وَإِن كَانَ طَآئِفَةٌ مِّنكُمْ ءَامَنُوا۟ بِٱلَّذِىٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةٌ لَّمْ يُؤْمِنُوا۟ فَٱصْبِرُوا۟ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ
Translations
And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allah judges between us. And He is the best of judges."Si une partie d'entre vous a cru au message avec lequel j'ai été envoyé, et qu'une partie n'a pas cru, patientez donc jusqu'à ce qu'Allah juge parmi nous car Il est le Meilleur des juges.»Tafsir
'And if there is a group among you who believe in what I have brought from my Lord, and another group who did not believe in it, then you, O deniers, should wait to see how Allah judges between the two groups. It would then become clear who stood for the truth and who were liars; and that those who stand for the truth will be saved, while those who are liars will be destroyed.'
Read Ibn Kathir (Ibn Kathir (abridged, English))
"And sit not on every road, threatening, and hindering from the path of Allah those who believe in Him, and seeking to make it crooked. And remember when you were but few, and He multiplied you. And see what was the end of the mischief-makers (86)"And if there is a party of you who believes in that with which I have been sent and a party who does not believe, so be patient until Allah judges between us, and He is the best of judges. (87)
Prophet Shu'ayb forbade his people from setting up blockades on the roads, saying,
وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ
("And sit not on every road, threatening,") threatening people with death if they do not give up their money, as they were bandits, according to As-Suddi. Ibn 'Abbas, Mujahid and several others commented:
وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ
("And sit not on every road, threatening.") the believers who come to Shu'ayb to follow him." The first meaning is better, because Prophet Shu'ayb first said to them,
بِكُلِّ صِرَاطٍ
("on every road...") He then mentioned the second meaning,
وَتَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا
("and hindering from the path of Allah those who believe in Him, and seeking to make it crooked.") meaning, you seek to make the path of Allah crooked and deviated,
وَاذْكُرُوا إِذْ كُنتُمْ قَلِيلًا فَكَثَّرَكُمْ
("And remember when you were but few, and He multiplied you.") meaning, you were weak because you were few. But you later on became mighty because of your large numbers. Therefore, remember Allah's favor.
وَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
("And see what was the end of the mischief-makers.") from the previous nations and earlier generations. See the torment and punishment they suffered, because they disobeyed Allah and rejected His Messengers. Shu'ayb continued;
وَإِن كَانَ طَائِفَةٌ مِّنكُمْ آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ لَّمْ يُؤْمِنُوا
("And if there is a party of you who believes in that with which I have been sent and a party who does not believe,") that is, if you divided concerning me,
فَاصْبِرُوا
("so be patient") that is, then wait and see,
حَتَّىٰ يَحْكُمَ اللَّهُ بَيْنَنَا
("until Allah judges between us,"), and you,
وَهُوَ خَيْرُ الْحَاكِمِينَ
("and He is the best of judges.") Surely, Allah will award the best end to those who fear and obey Him and He will destroy the disbelievers.
Arabic text: Tanzil (Uthmani). Translations: Sahih International (en), Muhammad Hamidullah (fr). tanzil.net