Muslim 5017 · Book 34
Sahih Muslim, 5017
The Book of Hunting, Slaughter, and what may be Eaten
Sahih (authentic)by the collection
وَحَدَّثَنِي أَحْمَدُ بْنُ يُوسُفَ الأَزْدِيُّ، حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنْ عَاصِمٍ، عَنْ عَامِرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَ أَدْرِي إِنَّمَا نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَجْلِ أَنَّهُ كَانَ حَمُولَةَ النَّاسِ فَكَرِهَ أَنْ تَذْهَبَ حَمُولَتُهُمْ أَوْ حَرَّمَهُ فِي يَوْمِ خَيْبَرَ لُحُومَ الْحُمُرِ الأَهْلِيَّةِ .
Ibn 'Abbas reported:I do not know whether Allah's Messenger (ﷺ) prohibited (the eating of the domestic ass) due to the fact that they were the beasts of burden for the people, so he (the Holy Prophet) did not like their beasts of burden to be destroyed (as a matter of expediency), or he prohibited the use of the flesh of domestic asses (not as an expediency but as a law of the Shari'ah) on the Day of KhaibarRapporté par Ibn 'Abbas رضي الله عنه : Je ne sais pas si le Messager d’Allah ﷺ a interdit (la consommation de l’âne domestique) parce qu’ils étaient les bêtes de somme des gens, et qu’il n’aimait pas qu’on détruise leurs bêtes de somme (par souci d’utilité), ou s’il a interdit la consommation de la viande d’âne domestique (non pas par précaution mais comme une règle de la loi islamique) le jour de KhaybarGrades given by scholars
Sahih collection: its hadiths are held authentic by the compiler.
Source: fawazahmed0/hadith-api (public domain).