Muslim 4329 · Book 27
Sahih Muslim, 4329
The Book of Oaths
Sahih (authentic)by the collection
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَعْتَقَ عَبْدًا بَيْنَهُ وَبَيْنَ آخَرَ قُوِّمَ عَلَيْهِ فِي مَالِهِ قِيمَةَ عَدْلٍ لاَ وَكْسَ وَلاَ شَطَطَ ثُمَّ عَتَقَ عَلَيْهِ فِي مَالِهِ إِنْ كَانَ مُوسِرًا " .
Salim b. 'Abdullah reported on the authority of his father that Allah's Apostle (ﷺ) said:He who emancipates a slave (shared) by him and another one, his full price may be justly assessed from his wealth, neither less nor more, and he (the slave) would be emancipated if he (the partner) would be solvent enough (to forgo the amount of his share)Rapporté par Salim b. 'Abdullah d’après son père : Le Messager d’Allah ﷺ a dit : « Celui qui affranchit un esclave qu’il possède avec un autre, le prix total doit être évalué justement à partir de ses biens, ni plus ni moins, et l’esclave sera affranchi si le partenaire peut se permettre de renoncer à sa part. »Grades given by scholars
Sahih collection: its hadiths are held authentic by the compiler.
Source: fawazahmed0/hadith-api (public domain).