Sahih Muslim, 2290

Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks, and so they are a covering for him. As for those which bring reward (these refer to) the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds, as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf (on behalf of their owner). And their master does not bring them past a river from which they drink, though he did not intend to quench their thirst, but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah, what about the asses?, Upon this he said: Nothing has been revealed to me in regard to the asses (in particular) except this one verse of a comprehensive nature:" He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it" (xcix)

Rapporté par Abu Huraira : Le Messager d’Allah ﷺ a dit : « Si quelqu’un possède de l’or ou de l’argent et ne paie pas ce qu’il doit, au Jour de la Résurrection, des plaques de feu seront préparées pour lui ; elles seront chauffées dans le Feu de l’Enfer, puis ses flancs, son front et son dos seront marqués avec. Quand elles refroidiront, cela recommencera, pendant un jour qui durera cinquante mille ans, jusqu’à ce qu’Allah rende son jugement entre les serviteurs, et il verra si son chemin le mène au Paradis ou à l’Enfer. » On demanda : « Ô Messager d’Allah, qu’en est-il du chameau ? » Il répondit : « Si quelqu’un possède des chameaux et ne paie pas ce qu’il doit, dont une partie consiste à traire la chamelle le jour où elle descend à l’abreuvoir, alors au Jour de la Résurrection, une plaine sablonneuse lui sera préparée, aussi vaste que possible, et il n’en manquera aucun ; ils le piétineront de leurs sabots et le mordront de leurs bouches. À chaque fois que le premier d’entre eux passera, le dernier sera ramené, pendant un jour qui durera cinquante mille ans, jusqu’à ce qu’Allah rende son jugement entre les serviteurs, et il verra si son chemin le mène au Paradis ou à l’Enfer. » On demanda encore : « Ô Messager d’Allah, qu’en est-il des vaches et des moutons ? » Il répondit : « Si quelqu’un possède du bétail ou des moutons et ne paie pas ce qu’il doit, au Jour de la Résurrection, une plaine sablonneuse leur sera préparée, il n’en manquera aucun, qu’ils aient des cornes tordues, pas de cornes ou des cornes cassées, et ils le frapperont de leurs cornes et le piétineront de leurs sabots. À chaque fois que le premier d’entre eux passera, le dernier sera ramené, pendant un jour qui durera cinquante mille ans, jusqu’à ce qu’Allah rende son jugement entre les serviteurs, et il verra le chemin qui le mènera au Paradis ou à l’Enfer. » On demanda : « Ô Messager d’Allah, qu’en est-il du cheval ? » Il répondit : « Les chevaux sont de trois sortes : pour l’un, c’est un fardeau ; pour un autre, une protection ; pour un autre encore, une source de récompense. Celui pour qui c’est un fardeau est celui qui les élève pour se vanter, par orgueil ou pour rivaliser avec les musulmans ; pour lui, ce sont un fardeau. Celui pour qui c’est une protection est celui qui les élève pour la cause d’Allah, sans oublier le droit d’Allah sur leur dos et leur cou ; pour lui, ce sont une protection. Quant à ceux qui apportent une récompense, cela concerne celui qui les élève pour la cause d’Allah, pour être utilisés par les musulmans, et il les met dans un pré ou un champ. Tout ce qu’ils mangent de ce pré ou de ce champ sera inscrit comme bonne action pour lui, ainsi que la quantité de leur fumier et de leur urine. S’ils cassent leur longe et galopent un ou deux tours, la trace de leurs sabots et leur fumier seront inscrits comme bonnes actions pour lui. S’il les fait passer près d’une rivière et qu’ils boivent, même s’il ne voulait pas étancher leur soif, Allah inscrira pour lui la quantité qu’ils boivent comme bonnes actions. » On demanda : « Ô Messager d’Allah, qu’en est-il des ânes ? » Il répondit : « Rien ne m’a été révélé à leur sujet, sauf ce verset général : “Quiconque fait le poids d’un atome de bien le verra, et quiconque fait le poids d’un atome de mal le verra.” (sourate 99, verset 7) »