Muwatta 1136 · Book 28
Muwatta Malik, 1136
Marriage
حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ نِسَاءً، كُنَّ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسْلِمْنَ بِأَرْضِهِنَّ وَهُنَّ غَيْرُ مُهَاجِرَاتٍ وَأَزْوَاجُهُنَّ حِينَ أَسْلَمْنَ كُفَّارٌ مِنْهُنَّ بِنْتُ الْوَلِيدِ بْنِ الْمُغِيرَةِ . وَكَانَتْ تَحْتَ صَفْوَانَ بْنِ أُمَيَّةَ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا صَفْوَانُ بْنُ أُمَيَّةَ مِنَ الإِسْلاَمِ فَبَعَثَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَ عَمِّهِ وَهْبَ بْنَ عُمَيْرٍ بِرِدَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمَانًا لِصَفْوَانَ بْنِ أُمَيَّةَ وَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الإِسْلاَمِ وَأَنْ يَقْدَمَ عَلَيْهِ فَإِنْ رَضِيَ أَمْرًا قَبِلَهُ وَإِلاَّ سَيَّرَهُ شَهْرَيْنِ فَلَمَّا قَدِمَ صَفْوَانُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِرِدَائِهِ نَادَاهُ عَلَى رُءُوسِ النَّاسِ فَقَالَ يَا مُحَمَّدُ إِنَّ هَذَا وَهْبَ بْنَ عُمَيْرٍ جَاءَنِي بِرِدَائِكَ وَزَعَمَ أَنَّكَ دَعَوْتَنِي إِلَى الْقُدُومِ عَلَيْكَ فَإِنْ رَضِيتُ أَمْرًا قَبِلْتُهُ وَإِلاَّ سَيَّرْتَنِي شَهْرَيْنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْزِلْ أَبَا وَهْبٍ " . فَقَالَ لاَ وَاللَّهِ لاَ أَنْزِلُ حَتَّى تُبَيِّنَ لِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلْ لَكَ تَسِيرُ أَرْبَعَةَ أَشْهُرٍ " . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ هَوَازِنَ بِحُنَيْنٍ . فَأَرْسَلَ إِلَى صَفْوَانَ بْنِ أُمَيَّةَ يَسْتَعِيرُهُ أَدَاةً وَسِلاَحًا عِنْدَهُ فَقَالَ صَفْوَانُ أَطَوْعًا أَمْ كَرْهًا فَقَالَ " بَلْ طَوْعًا " . فَأَعَارَهُ الأَدَاةَ وَالسِّلاَحَ الَّتِي عِنْدَهُ ثُمَّ خَرَجَ صَفْوَانُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ كَافِرٌ فَشَهِدَ حُنَيْنًا وَالطَّائِفَ وَهُوَ كَافِرٌ وَامْرَأَتُهُ مُسْلِمَةٌ وَلَمْ يُفَرِّقْ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ امْرَأَتِهِ حَتَّى أَسْلَمَ صَفْوَانُ وَاسْتَقَرَّتْ عِنْدَهُ امْرَأَتُهُ بِذَلِكَ النِّكَاحِ .
Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah, may Allah bless him and grant him peace, women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of al-Walid ibn al-Mughira and she was the wife of Safwan ibn Umayya. She became muslim on the day of the conquest (of Makka), and her husband, Safwan ibn Umayya fled from Islam. The Messenger of Allah, may Allah bless him and grant him peace, sent Safwan's paternal cousin, Wahb ibn Umayr with the cloak of the Messenger of Allah, may Allah bless him and grant him peace, as a safe-conduct for Safwan ibn Umayya, and the Messenger of Allah, may Allah bless him and grant him peace, called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months. When Safwan came to the Messenger of Allah, may Allah bless him and grant him peace, with his cloak, he called out to him over the heads of the people, "Muhammad! Wahb ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter, I should accept it and if not, you would give me a respite for two months. "The Messenger of Allah, may Allah bless him and grant him peace, said, "Come down, Abu Wahb." He said, "No, by Allah! I will not come down until you make it clear to me." The Messenger of Allah, may Allah bless him and grant him peace, said, "You have a respite of four months." The Messenger of Allah, may Allah bless him and grant him peace, went out toward Hawazin at Hunayn. He sent to Safwan ibn Umayya to borrow some equipment and arms that he had. Safwan said, "Willingly or unwillingly?" He said, "Willingly." Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah, may Allah bless him and grant him peace, while he was still a kafir. He was present at the battles of Hunayn and at-Ta'if while he was still a kafir and his wife was a muslim. The Messenger of Allah, may Allah bless him and grant him peace, did not separate Safwan and his wife until he had become muslim, and his wife was settled with him by that marriageMalek a rapporté de Ibn Chéhab au sujet des femmes, qui, du temps de l'Envoyé d'Allah r (salallahou alayhi wa salam) (Sur lui la grâce et la paix d'Allah), avaient suivi l'Islam tout en étant dans leurs pays, et sans qu'elles soient même émigrées, alors que leurs maris, quand elles avaient suivi l'Islam, étaient des impies. On cite entre autres, la fille de Al-Walid Ibn Al-Moughira qui était la femme de Safwan Ibn Oumayya. Elle avait suivi l'Islam le jour de la conquête (de la Mecque) alors que son mari Safwan Ibn Oumayya avait fui le pays de l'Islam. L'Envoyé d'Allah (salallahou alayhi wa salam) (Sur lui la grâce et la paix d'Allah) lui envoya son cousin Wahb Ibn Oumair, lui donnant son propre vêtement à titre de sécurité pour Safwan Ibn Oumayya, et l'Envoyé d'Allah r (salallahou alayhi wa salam) (Sur lui la grâce et la paix d'Allah) l'invita à la conversion à l'Islam et de venir le trouver, en lui laissant le choix de répondre à cette invitation ou qu'il ait deux mois pour délibérer. Quand Safwan fut arrivé, auprès de l'Envoyé d'Allah r (salallahou alayhi wa salam) (Sur lui la grâce et la paix d'Allah), mettant son vêtement, il l'appela devant tout le monde, en disant: «O Mouhammad! c'est bien, Wahb Ibn Oumair qui m'apporta ton vêtement prétendant que tu m'as convoqué auprès de toi en me proposant deux choix: soit que je réponde à ton invitation (pour suivre l'Islam) ou que j'aie deux mois pour que je me décide». L'Envoyé r d'Allah (salallahou alayhi wa salam) (Sur lui la grâce et la paix d'Allah) s'écria: «Descends, Abou Wahb (surnon de Safwan),ce dernier répondit: «Non par Allah, je ne descendrai avant que tu n'éclaircis cette affaire». L'Envoyé d'Allah r (salallahou alayhi wa salam) (Sur lui la grâce et la paix d'Allah) répliqua: «Je t'accorde plutôt quatre mois pour que tu te décides». L'Envoyé d'Allah r (salallahou alayhi wa salam) (Sur lui la grâce et la paix d'Allah) partit en expédition pour Hounain et descendit chez la tribu Hawazin. Il fit demander à Safwan de lui prêter un bouclier et un casque. Safwan lui répondit: «Dois-je te les donner de bon gré ou malgré moi». L'Envoyé d'Allah r (salallahou alayhi wa salam) (Sur lui la grâce et la paix d'Allah) répliqua: «Plutôt de bon gré», alors Safwan lui prêta le bouclier et le casque qu'il avait, puis sortit accompagnant l'Envoyé d'Allah r (salallahou alayhi wa salam) (Sur lui la grâce et la paix d'Allah), tout en étant impie, et vécut en témoin la bataille à Hounain et à Taëf, en refusant l'Islam, alors que sa femme l'avait déjà suivi (l'Islam), sans que l'Envoyé d'Allah r (salallahou alayhi wa salam) (Sur lui la grâce et la paix d'Allah) ne fasse se séparer Safwan et sa femme jusqu'à ce qu'il suive l'Islam et sa femme demeura chez lui dans le but d'un mariage»Grades given by scholars
- Salim al-Hilali
- Daif
Source: fawazahmed0/hadith-api (public domain).