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Bukhari 2002 · Book 30

Sahih al-Bukhari, 2002

Fasting

Sahih (authentic)by the collection

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ، فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ، وَأَمَرَ بِصِيَامِهِ، فَلَمَّا فُرِضَ رَمَضَانُ تَرَكَ يَوْمَ عَاشُورَاءَ، فَمَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ تَرَكَهُ‏.‏

Narrated Aisha:Quraish used to fast on the day of 'Ashura' in the Pre-Islamic period, and Allah's Messenger (ﷺ) too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not
EN
Rapporté par Aisha : Les Quraysh jeûnaient le jour de ‘Achoura avant l’Islam, et le Messager d’Allah (ﷺ) aussi jeûnait ce jour-là. Quand il est arrivé à Médine, il a jeûné ce jour-là et a ordonné aux autres de jeûner aussi. Plus tard, quand le jeûne du mois de Ramadan a été prescrit, il a arrêté de jeûner le jour de ‘Achoura et cela est devenu facultatif
FR · French translation supplied by the source (hadith-api), not proofread.

Grades given by scholars

Sahih collection: its hadiths are held authentic by the compiler.

Source: fawazahmed0/hadith-api (public domain).