Abu Dawud 215 · Book 1

Sunan Abi Dawud, 215

Purification (Kitab Al-Taharah)

Sahih (authentic)by Al-Albani

حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الْبَزَّازُ الرَّازِيُّ، حَدَّثَنَا مُبَشِّرٌ الْحَلَبِيُّ، عَنْ مُحَمَّدٍ أَبِي غَسَّانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ، أَنَّ الْفُتْيَا الَّتِي، كَانُوا يُفْتُونَ أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَدْءِ الإِسْلاَمِ ثُمَّ أَمَرَ بِالاِغْتِسَالِ بَعْدُ ‏.‏

Ubayy b. Ka’b said :The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said : By Abu Ghassan is meant Muhammad b. mutarrif

Rapporté par Ubayy ibn Ka’b رضي الله عنه : Le jugement selon lequel le bain est obligatoire en cas d’émission provenait de la facilité accordée par le Messager d’Allah ﷺ au début de l’islam. Ensuite, il a ordonné de prendre un bain dans ce cas. Abu Dawud a dit : Par Abu Ghassan, on entend Muhammad ibn Mutarrif

FR · French translation supplied by the source (hadith-api), not proofread.

Grades given by scholars

Al-Albani: Sahih
Muhammad Muhyi Al-Din Abdul Hamid: Sahih
Shuaib Al Arnaut: Sahih
Zubair Ali Zai: Isnaad Sahih

Source: fawazahmed0/hadith-api (public domain).