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Ummah

Abu Dawud 180 · Book 1

Sunan Abi Dawud, 180

Purification (Kitab Al-Taharah)

Sahih (authentic)by Muhammad Muhyi Al-Din Abdul Hamid

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَخْلَدٍ الطَّالْقَانِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَغْرَاءَ - حَدَّثَنَا الأَعْمَشُ، أَخْبَرَنَا أَصْحَابٌ، لَنَا عَنْ عُرْوَةَ الْمُزَنِيِّ، عَنْ عَائِشَةَ، بِهَذَا الْحَدِيثِ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ لِرَجُلٍ احْكِ عَنِّي أَنَّ هَذَيْنِ - يَعْنِي حَدِيثَ الأَعْمَشِ هَذَا عَنْ حَبِيبٍ وَحَدِيثَهُ بِهَذَا الإِسْنَادِ فِي الْمُسْتَحَاضَةِ أَنَّهَا تَتَوَضَّأُ لِكُلِّ صَلاَةٍ - قَالَ يَحْيَى احْكِ عَنِّي أَنَّهُمَا شِبْهُ لاَ شَىْءَ ‏.‏ قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ الثَّوْرِيِّ قَالَ مَا حَدَّثَنَا حَبِيبٌ إِلاَّ عَنْ عُرْوَةَ الْمُزَنِيِّ يَعْنِي لَمْ يُحَدِّثْهُمْ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ بِشَىْءٍ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى حَمْزَةُ الزَّيَّاتُ عَنْ حَبِيبٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ حَدِيثًا صَحِيحًا ‏.‏

This tradition has been reported through another chain of narrators on the authority of 'Aishah. Abu Dawud said:Yahya b. Sa'id al-Qattan said to a person: Narrate these two tradition from me, that is to say, one tradition on the authority of al-A'mash from Habib (about kissing); another through the same chain about a woman who has prolonged flow of bloos and she is asked to perform ablution for every prayer. Yahya said: Narrate from me that both these traditions are weak in respect of their chains. Abu Dawud said: Al-Thawri is reported to have said: Habib narrated this tradition to us only on the authority of 'Urwat al-Muzani, that is, he did not narrated any tradition on the authority of 'Urwah b. al-Zubair. Abu Dawud said: Hamzah al-Zayyat reported a sound tradition on the authority of Habib, from 'Urwah b. al-Zubair from 'Aishah
EN
Ce récit a été rapporté par une autre chaîne de la part de ‘Aishah رضي الله عنها. Abu Dawud a dit : Yahya b. Sa’id al-Qattan a dit à quelqu’un : « Rapporte ces deux récits de ma part », c’est-à-dire un récit de la part d’al-A’mash, de Habib (concernant l’embrassade), un autre par la même chaîne concernant une femme qui a un écoulement prolongé de sang et à qui on demande de faire les ablutions pour chaque prière. Yahya a dit : « Rapporte de ma part que ces deux récits sont faibles concernant leur chaîne de transmission. » Abu Dawud a dit : Al-Thawri aurait dit : Habib nous a rapporté ce récit uniquement de la part d’Urwat al-Muzani, c’est-à-dire qu’il n’a rien rapporté de la part d’Urwah b. al-Zubair. Abu Dawud a dit : Hamzah al-Zayyat a rapporté un récit authentique de la part de Habib, de ‘Urwah b. al-Zubair, de ‘Aishah
FR · French translation supplied by the source (hadith-api), not proofread.

Grades given by scholars

Muhammad Muhyi Al-Din Abdul Hamid
Sahih
Shuaib Al Arnaut
Daif
Zubair Ali Zai
Daif

Source: fawazahmed0/hadith-api (public domain).