سورة Yusuf · سُوْرَةُ يُوسُفَ · جزء 13
Q 12:67
وَقَالَ يَـٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍ وَٰحِدٍ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍ مُّتَفَرِّقَةٍ ۖ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ ۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
الترجمات
And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all. The decision is only for Allah; upon Him I have relied, and upon Him let those who would rely [indeed] rely."Et il dit: «O mes fils, n'entrez pas par une seule porte, mais entrez par portes séparées. Je ne peux cependant vous être d'aucune utilité contre les desseins d'Allah. La décision n'appartient qu'à Allah: en Lui je place ma confiance. Et que ceux qui placent leur confiance la placent en Lui».التفسير
وقال لهم أبوهم موصيًا إياهم: لا تدخلوا مصر من باب واحد مجتمعين، لكن ادخلوا من أبواب متفرقة، فذلك أسلم من أن يعمّكم أحد بضرر إن أراده بكم، ولا أقول لكم ذلك لأدفع عنكم ضررًا أراده الله بكم، ولا لأجلب لكم نفعًا لم يرده الله، فالقضاء ليس إلا قضاء الله، والأمر ليس إلا أمره، عليه وحده توكلت في كل أموري، وعليه وحده فليتوكل المتوكلون في أمورهم.
اقرأ ابن كثير (ابن كثير (مختصر، بالإنجليزية))
And he said: "O my sons! Do not enter by one gate, but enter by different gates, and I cannot avail you against Allah at all. Verily, the decision rests only with Allah. In Him, I put my trust and let all those that trust, put their trust in Him. (67)And when they entered according to their father's advice, it did not avail them in the least against (the will of) Allah; it was but a need of Ya'qub's inner self which he discharged. And verily, he was endowed with knowledge because We had taught him, but most men know not (68)
Ya'qub orders His Children to enter Egypt from Different Gates
Allah says that Ya'qub, peace be upon him, ordered his children, when he sent Binyamin with them to Egypt, to enter from different gates rather than all of them entering from one gate. Ibn 'Abbas, Muhammad bin Ka'b, Mujahid, Ad-Dahhak Qatadah, As-Suddi and several others said that he feared the evil eye for them, because they were handsome and looked beautiful and graceful. He feared that people might direct the evil eye at them, because the evil eye truly harms, by Allah's decree, and brings down the mighty warrior-rider from his horse. He next said,
وَمَا أُغْنِي عَنكُم مِّنَ اللَّهِ مِن شَيْءٍ
(and I cannot avail you against Allah at all.) this precaution will not resist Allah's decision and appointed decree. Verily, whatever Allah wills, cannot be resisted or stopped,
إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ - وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِي عَنْهُم مِّنَ اللَّهِ مِن شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا
("Verily, the decision rests only with Allah. In Him, I put my trust and let all those that trust, put their trust in Him." And when they entered according to their father's advice, it did not avail them in the least against (the will of) Allah; it was but a need of Ya'qub's inner self which he discharged.), as a precaution against the evil eye,
وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ
(And verily, he was endowed with knowledge because We had taught him,) he had knowledge that he implemented, according to Qatadah and Ath-Thawri. Ibn Jarir said that this part of the Ayah means, he has knowledge that We taught him,
وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
(but most men know not.)
النص العربي: تنزيل (الرسم العثماني). الترجمات: حميد الله (فرنسية)، صحيح إنترناشونال (إنجليزية). tanzil.net