Narrated Muhammad bin `Abbas:I asked Jabir "Did the Prophet (ﷺ) forbid fasting on Fridays?" He replied, "Yes." (Other narrators added, "If he intends to fast only that day)

Narrated Abu Aiyub from Juwairiya bint Al-Harith:The Prophet (ﷺ) visited her (Juwairiya) on a Friday and she was fasting. He asked her, "Did you fast yesterday?" She said, "No." He said, "Do you intend to fast tomorrow?" She said, "No." He said, "Then break your fast." Through another series of narrators, Abu Aiyub is reported to have said, "He ordered her and she broke her fast

Narrated `Umar:While the Prophet (ﷺ) was in Al-`Aqiq he said, "Someone (meaning Gabriel) came to me from my Lord tonight (in my dream) and said, 'Offer the prayer in this blessed valley and say (I intend to perform) `Umra along with Hajj (together)

Narrated `Aisha:We set out in the company of Allah's Messenger (ﷺ) five days before the end of Dhul Qa'da intending to perform Hajj only. When we approached Mecca Allah's Messenger (ﷺ) ordered those who did not have the Hadi (i.e. an animal for sacrifice) with them, to perform the Tawaf around the Ka`ba, and between Safa and Marwa and then finish their Ihram. Beef was brought to us on the day of Nahr (i.e. the days of slaughtering) and I asked, "What is this?" Somebody said, Allah's Messenger (ﷺ) has s …

Narrated Ibn 'Umar:Zaid bin 'Amr bin Nufail went to Sham, inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said, "I intend to embrace your religion, so tell me something about it." The Jew said, "You will not embrace our religion unless you receive your share of Allah's Anger." Zaid said, "'I do not run except from Allah's Anger, and I will never bear a bit of it if I have the power to avoid it. Can you tell me of some other religion?" He said, "I d …

It is narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said:The Great and the Glorious Lord said (to angels): Whenever My bondsman intends to corn it an evil, do not record it against him, but if he actually commits it, then write it as one evil. And when he intends to do good but does not do it, then take it down is one act of goodness, but if he does it, then write down ten good deeds (in his record)

It is narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) observed:Allah, the Great and Glorious, said: Whenever my bondsman intends to do good, but does not do it, I write one good act for him, but if he puts it into practice I wrote from ten to seven hundred good deeds in favour of him. When he intends to commit an evil, but does not actually do it, do not record it. But if he does it, I write only one evil

It is narrated on the authority of Ibn Abbas that the Messenger of Allah (ﷺ) transmitted it from the Blessed and Great Lord:Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it, Allah recorded one complete good in his favour, but if he intended it and also did it, the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil, but did not commit it, Allah wrote down full one good in his favour. If he i …

Abu Huraira reported:The Messenger of Allah (ﷺ) said: There is for every apostle a prayer, and I intend (if Allah so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection

Amr b. Abu Sufyan reported:Abu Huraira said to Ka'b al-Ahbar that the Messenger of Allah (ﷺ) had said: For every apostle there Is a (special) prayer by which he would pray (to his Lord). I, however, intend (if Allah so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection. Ka'b said to Abu Huraira: Did you hear this from the Messenger of Allah (ﷺ)? Abu Huraira said: Yes

Anas b. Malik reported the Messenger of Allah (ﷺ) having said:When I begin the prayer I Intend to make it long, but I hear a boy cry. ing; I then shorten it because of his mother's feelings

Abu Huraira reported:The Messenger of Allah (ﷺ) found some people absenting from certain prayers and he said: I intend that I order (a) person to lead people in prayer, and then go to the persons who do not join the (congregational prayer) and then order their houses to be burnt by the bundles of fuel. If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer

Hammam b. Munabbih reported:This is what Abu Huraira reported to us from the Messenger of Allah (ﷺ) and (in this connection) he narrated some ahadith, one of them is: The Messenger of Allah (ﷺ) said: I intend that I should command my young men to gather bundles fuel for me, and then order a person to lead people in prayer, and then burn the houses with their inmates (who have not joined the congregation)

Abdullah reported Allah's Messenger (ﷺ) as saying about people who are absent from Jumu'a prayer:I intend that I should command a person to lead people in prayer, and then burn those persons who absent themselves from Jumu'a prayer in their houses

It is narrated on the authority of 'Amir ibn Rabi'a (may Allah be pleased with him) that the Prophet (ﷺ) said:Should any one of you come across a funeral procession, and if he does not intend to accompany it, he must stand up until it passes by him or is placed upon the ground before it passes him

A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) went (into the house of) Duba`a bint Zubair and said to her:Did you intend to perform Hajj? She said: By Allah, (I intend to do so) but I often remain ill, whereupon he (the Holy Prophet) said to her: Perform Hajj but with condition, and say: O Allah, I shall be free from Ihram where you detain me. And she (Duba`a) was the wife of Miqdad

A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) went (to the house of) Duba'a bint al-Zubair b. Abd al-Muttalib. She said:Messenger of Allah, I intend to perform Hajj, but I am ill. Thereupon Allah's Apostle (ﷺ) said: Enter Into the state of Ihram on condition that you would abandon it when Allah would detain you

Ibn Abbas reported that Duba'a bint al-Zubair b. 'Abd al-Muttalib (Allah be pleased with her) came to Allah's Messenger (ﷺ) and said:I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. 'He (the narrator) said: But she was able to complete (the Hajj without breaking down)

Umra reported:I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (ﷺ) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allah (ﷺ) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased with her) …

Jabir (Allah be pleased with him) said:We, in the state of lhram, came with the Messenger of Allah (ﷺ) for Hajj Mufrad (with the aim of Hajj only), and 'A'isha set out for Umra, and when we reached Sarif, she (Hadrat A'isha) entered in the state of monthly period; we proceeded on till we reached (Mecca) and circumambulated the Ka'ba and ran between (al-Safa) and al-Marwa; and the Messenger of Allah (ﷺ) commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this …