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سورة Al-Baqara · سُوْرَةُ البَقَرَةِ · جزء 3

Q 2:259

أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَـٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ۖ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

الترجمات

Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."
Sahih International · EN
Ou comme celui qui passait par un village désert et dévasté: «Comment Allah va-t-Il redonner la vie à celui-ci après sa mort?» dit-il. Allah donc le fit mourir et le garda ainsi pendant cent ans. Puis Il le ressuscita en disant: «Combien de temps as-tu demeuré ainsi?» «Je suis resté un jour, dit l'autre, ou une partie d'une journée.» «Non! dit Allah, tu es resté cent ans. Regarde donc ta nourriture et ta boisson: rien ne s'est gâté; mais regarde ton âne... Et pour faire de toi un signe pour les gens, et regarde ces ossements, comment Nous les assemblons et les revêtons de chair». Et devant l'évidence, il dit: «Je sais qu'Allah est Omnipotent».
Muhammad Hamidullah · FR

التفسير

أو هل رأيت مِثْلَ الذي مَرّ على قرية سقطت سقوفها، وتهدمت جدرانها، وهلك سكانها، فأصبحت موحشة مُقْفرة، قال هذا الرجل متعجبًا: كيف يحيي الله أهل هذه القرية بعد موتها؟! فأماته الله مدة مئة عام، ثم أحياه، وسأله فقال له: كم مكثت ميتًا؟ قال مجيبًا: مكثت مدة يوم أو بعض يوم. قال له: بل مكثت مئة سنة تامة، فانظر إلى ما كان معك من الطعام والشراب، فها هو ذا باقٍ على حاله لم يتغير، مع أن أسرع ما يصيبه التغير الطعام والشراب، وانظر إلى حمارك الميت، ولنجعلك علامة بينة للناس دالة على قدرة الله على بعثهم، وانظر إلى عظام حمارك التي تفرقت وتباعدت، كيف نرفعها ونضم بعضها إلى بعض، ثم نكسوها بعد ذلك اللحم، ونعيد فيها الحياة، فلما رأى ذلك تبين له حقيقة الأمر، وعلم قدرة الله، فقال معترفًا بذلك: أعلم أن الله على كل شيء قدير.

Al-Mukhtasar fi Tafsir al-Quran · Tafsir Center for Quranic Studies
اقرأ ابن كثير (ابن كثير (مختصر، بالإنجليزية))
Or like the one who passed by a town in ruin up to its roofs. He said: "How will Allah ever bring it to life after its death?" So Allah caused him to die for a hundred years, then raised him up (again). He said: "How long did you remain (dead)?" He (the man) said: "(Perhaps) I remained (dead) a day or part of a day." He said: "Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change; and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh." When this was clearly shown to him, he said, "I know (now) that Allah is able to do all things. (259) The Story of 'Uzayr Allah's statement, أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ (Have you not looked at him who disputed with Ibrahim about his Lord?) means, "Have you seen anyone like the person who disputed with Ibrahim about his Lord" Then, Allah connected the Ayah, أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا (Or like the one who passed by a town in ruin up to its roofs) to the Ayah above by using 'or'. Ibn Abi Hatim recorded that 'Ali bin Abi Talib said that the Ayah [2:259] meant 'Uzayr. Ibn Jarir also reported it, and this explanation was also reported by Ibn Jarir and Ibn Abi Hatim from Ibn 'Abbas, Al-Hasan, Qatadah, As-Suddi and Sulayman bin Buraydah. Mujahid bin Jabr said that the Ayah refers to a man from the Children of Israel, and the village was Jerusalem, after Nebuchadnezzar destroyed it and killed its people. وَهِيَ خَاوِيَةٌ (in ruin) means, it became empty of people. Allah's statement, عَلَىٰ عُرُوشِهَا (up to its roofs) indicates that the roofs and walls (of the village) fell to the ground. 'Uzayr stood contemplating about what had happened to that city, after a great civilization used to inhabit it. He said, أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا (Oh! How will Allah ever bring it to life after its death) because of the utter destruction he saw and the implausibility of its returning to what it used to be. Allah said, فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ (So Allah caused him to die for a hundred years, then raised him up (again).) The city was rebuilt seventy years after the man ('Uzayr) died, and its inhabitants increased and the Children of Israel moved back to it. When Allah resurrected 'Uzayr after he died, the first organ that He resurrected were his eyes, so that he could witness what Allah does with him, how He brings life back to his body. When his resurrection was complete, Allah said to him, meaning through the angel, كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ("How long did you remain (dead)?" He (the man) said: "(Perhaps) I remained (dead) a day or part of a day.") The scholars said that since the man died in the early part of the day and Allah resurrected him in the latter part of the day, when he saw that the sun was still apparent, he thought that it was the sun of that very day. He said, أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ("Or part of a day. " He said: "Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change.") He had grapes, figs and juice, and he found them as he left them; neither did the juice spoil nor the figs become bitter nor the grapes rot. وَانظُرْ إِلَىٰ حِمَارِكَ (And look at your donkey!), "How Allah brings it back to life while you are watching." وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ (And thus We have made of you a sign for the people) that Resurrection occurs. وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا (Look at the bones, how We Nunshizuha) meaning, collect them and put them back together. In his Mustadrak, Al-Hakim, recorded that Kharijah bin Zayd bin Thabit said that his father said that the Messenger of Allah ﷺ read this Ayah, كَيْفَ نُنشِزُهَا (how We Nunshizuha.) Al-Hakim said; "Its chain is Sahih and they (Al-Bukhari and Muslim) did not record it." The Ayah was also read, (نُنْشِرُهَا) "Nunshiruha" meaning, bring them back to life, as Mujahid stated. ثُمَّ نَكْسُوهَا لَحْمًا (And clothe them with flesh.) As-Suddi said, " 'Uzayr observed the bones of his donkey, which were scattered all around him to his right and left, and Allah sent a wind that collected the bones from all over the area. Allah then brought every bone to its place, until they formed a full donkey made of fleshless bones. Allah then covered these bones with flesh, nerves, veins and skin. Allah sent an angel who blew life in the donkeys' nostrils, and the donkey started to bray by Allah's leave." All this occurred while 'Uzayr was watching, and this is when he proclaimed, قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ (He said, "I know (now) that Allah is able to do all things,") meaning, "I know that, and I did witness it with my own eyes. Therefore, I am the most knowledgeable in this matter among the people of my time."

النص العربي: تنزيل (الرسم العثماني). الترجمات: حميد الله (فرنسية)، صحيح إنترناشونال (إنجليزية). tanzil.net