سورة Al-Baqara · سُوْرَةُ البَقَرَةِ · جزء 2
Q 2:214
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم ۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُوا۟ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ ۗ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌ
الترجمات
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near.Pensez-vous entrer au Paradis alors que vous n'avez pas encore subi des épreuves semblables à celles que subirent ceux qui vécurent avant vous? Misère et maladie les avaient touchés; et ils furent secoués jusqu'à ce que le Messager, et avec lui, ceux qui avaient cru, se fussent écriés: «Quand viendra le secours d'Allah?» - Quoi! le secours d'Allah est sûrement proche.التفسير
أم ظننتم - أيها المؤمنون - أن تدخلوا الجنة ولم يصبكم ابتلاءٌ مثل ابتلاء الماضين من قبلكم، حيث أصابهم شدة الفقر والمرض، وزلزلتهم المخاوف، حتى بلغ بهم البلاء أن يستعجلوا نصر الله، فيقول الرسول والمؤمنون معه: متى يأتي نصر الله؟ ألا إن نصر الله قريب من المؤمنين به، المتوكلين عليه.
اقرأ ابن كثير (ابن كثير (مختصر، بالإنجليزية))
Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, "When (will come) the help of Allah" Yes! Certainly, the help of Allah is near (214)
Victory only comes after succeeding in the Trials
Allah said:
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ
(Or think you that you will enter Paradise) before you are tested and tried just like the nations that came before you? This is why Allah said:
وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ
(...without such (trials) as came to those who passed away before you They were afflicted with severe poverty and ailments) meaning, illnesses, pain, disasters and hardships. Ibn Mas'ud, Ibn 'Abbas, Abu Al-'Aliyah, Mujahid, Sa'id bin Jubayr, Murrah Al-Hamdani, Al-Hasan, Qatadah, Ad-Dahhak, Ar-Rabi', As-Suddi and Muqatil bin Hayyan said that
الْبَأْسَآءِ
(Al-Ba'sa') means poverty. Ibn 'Abbas said that
وَالضَّرَّآءِ
(...and Ad-Darra') means ailments.
وَزُلْزِلُواْ
(and were so shaken) for fear of the enemy, and were tested, and put to a tremendous trial. An authentic Hadith narrated that Khabbab bin Al-Aratt said, "We said, 'O Messenger of Allah! Why do you not invoke Allah to support us? Why do you not supplicate to Allah for us?' He said:
إِنَّ مَنْ كَانَ قَبْلَكُمْ كَانَ أَحَدُهُمْ يُوضَعُ الْمِنْشَارُ عَلى مَفْرَقِ رَأْسِهِ فَيَخْلُصُ إِلى قَدَمَيْهِ لَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ، وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا بَيْنَ لَحْمِهِ وَعَظْمِهِ، لَا يَصْرِفُهُ ذلِكَ عَنْ دِينِهِ.
(The saw would be placed on the middle of the head of one of those who were before you (believers) and he would be sawn until his feet, and he would be combed with iron combs between his skin and bones, yet that would not make him change his religion.)
He then said:
وَاللهِ لَيُتِمَّنَّ اللهُ هَذَا الْأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إلى حَضْرَمَوْتَ، لَا يَخَافُ إِلَّا اللهَ وَالذِّئْبَ عَلى غَنَمِهِ، وَلَكِنَّــكُمْ قَوْمٌ تَسْتَعْجِلُونَ
(By Allah! This matter (religion) will spread (or expand) by Allah until the traveler leaves San'a' to Hadramawt (both in Yemen, but at a great distance from each other) fearing only Allah and then the wolf for the sake of his sheep. You are just a hasty people.)
And Allah said:
الم - أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ - وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ
(Alif-Lam-Mim. Do people think that they will be left alone because they say: "We believe," and will not be tested? And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars.)(29:1-3)
The Companions experienced tremendous trials during the battle of Al-Ahzab (the Confederates). Allah said:
إِذْ جَاءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا - هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا زِلْزَالًا شَدِيدًا - وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ مَّا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا
(When they came upon you from above you and from below you, and when the eyes grew wild and the hearts reached to the throats, and you were harboring doubts about Allah. There, the believers were tried and shaken with a mighty shaking. And when the hypocrites and those in whose hearts is a disease (of doubts) said: "Allah and His Messenger promised us nothing but delusion!")(33:10-12)
When Heraclius asked Abu Sufyan, "Did you fight him (Prophet Muhammad)?" He said, "Yes." Heraclius said, "What was the outcome of warfare between you?" Abu Sufyan said, "Sometimes we lose and sometimes he loses." He said, "Such is the case with Prophets, they are tested, but the final victory is theirs."
Allah's statement:
مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم
(...without (such)(trials) as came to those who passed away before you) meaning, their way of life. Similarly, Allah said:
فَأَهْلَكْنَا أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ الْأَوَّلِينَ
(Then We destroyed men stronger (in power) than these ـ and the example of the ancients has passed away (before them))(43:8) and:
وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ
(...were so shaken that even the Messenger and those who believed along with him said, "When (will come) the help of Allah.")
They pleaded (to Allah) for victory against their enemies and invoked Him for aid and deliverance from their hardships and trials. Allah said:
أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ
(Yes! Certainly, the help of Allah is near!)
Allah said:
فَإِنَّ مَعَ الْعُسْرِ يُسْرًا - إِنَّ مَعَ الْعُسْرِ يُسْرًا
(Verily, along with every hardship is relief. Verily, along with every hardship is relief.)(94:5-6)
So just as there is hardship, its equal of relief will soon arrive. This is why Allah said:
أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ
(Yes! Certainly, the help of Allah is near!)
النص العربي: تنزيل (الرسم العثماني). الترجمات: حميد الله (فرنسية)، صحيح إنترناشونال (إنجليزية). tanzil.net