سورة Yunus · سُوْرَةُ يُوْنُسَ · جزء 11
Q 10:11
۞ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِىَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ
الترجمات
And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindlyEt si Allah hâtait le malheur des gens avec autant de hâte qu'ils cherchent le bonheur, le terme de leur vie aurait été décrété. Mais Nous laissons ceux qui n'espèrent pas Notre rencontre confus et hésitants dans leur transgression.التفسير
ولو يُعَجِّل الله سبحانه استجابة دعاء الناس على أنفسهم وأولادهم وأموالهم بالشر عند الغضب، مثل ما يستجيب لهم في دعائهم بالخير -لهلكوا، ولكن الله يمهلهم، فيترك الذين لا ينتظرون لقاءه - لأنهم لا يخافون عقابًا ولا يرتجون ثوابًا - يتركهم مترددين حائرين مرتابين في يوم الحساب.
اقرأ ابن كثير (ابن كثير (مختصر، بالإنجليزية))
And were Allah to hasten for mankind the evil as He hastens for them the good then they would have been ruined. So We leave those who expect not their meeting with Us, in their trespasses, wandering blindly in distraction (11)
Allah does not respond to the Requests for Evil like He does with the Requests for Good
Allah tells us about His Forbearance and Benevolence with His servants. He does not respond to them when they pray with evil intentions against themselves, their wealth or their children during times of grief or anger. He knows that they do not truly intend evil for themselves so He doesn't respond to them. This is in reality kindness and mercy. On the other hand, He responds to them when they pray for themselves, wealth and money, with good, blessing and growth. Allah has said,
وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ
(And were Allah to hasten for mankind the evil as He hastens for them the good then they would have been ruined.)
This means that if He had responded to all of their evil requests, He would have destroyed them. However, people should avoid praying for evil as much as they can. Abu Bakr Al-Bazzar recorded in his Musnad that Jabir said, "Allah's Messenger ﷺ said:
لَا تَدْعُوا عَلَى أَنْفُسِكُمْ، لَا تَدْعُوا عَلَى أَوْلَادِكُمْ، لَا تَدْعُوا عَلَى أَمْوَالِكُمْ، لَا تُوَافِقُوا مِنَ اللهِ سَاعَةً فِيهَا إِجَابَةٌ فَيَسْتَجِيبَ لَكُم
(Do not pray against yourselves, do not pray against your children, do not pray against your wealth, for your prayer may coincide with a time of response from Allah and Allah will respond to you.)
This Hadith was also recorded by Abu Dawud. This is similar to what is understood from the following Ayah:
وَيَدْعُ الْإِنسَانُ بِالشَّرِّ دُعَاءَهُ بِالْخَيْرِ
(And man invokes (Allah) for evil as he invokes (Allah) for good.)[17:11] In regard to the interpretation of this Ayah,
وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ
(And were Allah to hasten for mankind the evil as He hastens for them the good)
Mujahid said: "It is the man saying to his son or money when he is angry, 'O Allah don't bless him (or it) and curse him (or it).' Should Allah respond to this man in this request as He responds to him with good, He would destroy them."
النص العربي: تنزيل (الرسم العثماني). الترجمات: حميد الله (فرنسية)، صحيح إنترناشونال (إنجليزية). tanzil.net